I think that I read this book based on a recommendation by Jaron Lanier in a recent issue of Wired. Lanier is a iconoclast and somewhat of a contrarian, but he has street cred out the wazoo.
I was concerned before I started by blurbs to the effect that the book talks about extending markets to places where they don't exist - the opposite of that I have come to believe. I like the formulation of Kate Raworth in "Doughtnut Economics":
Instead of immediately focusing on making markets work more efficiently, we can start by considering: when is each of the four realms of provisioning—household, commons, market and state—best suited to delivering humanity’s diverse wants and needs?Yes, markets are great for many things. I like Posner & Weyl's musings in the epilogue on markets as distributed, parallel computing systems with human brains as the nodes.
Markets elegantly exploit distributed human computational capacity. In doing so they allocate resources in ways that no present computer could match.But, I believe there are domains where moral peril dictates that for-profit markets are not the way to go: healthcare, war, prisons, education. I think that putting actors in situations where they are financially rewarded for keeping people sick, prolonging conflict, locking up as many people as possible, or creating a generation of debt slaves is a very bad idea.
So, I did not come into this book with a very open mind. Additionally, they start each of the 5 chapters and the conclusion with a "vignette" - a few pages of very stilted, unbelievable, bad science fiction.
As we will see, they are also huge fans of Homo Economicus - in fact, Homo Economicus on steroids. And we learned in "Doughnut Economics", way #3 of the 7 ways to think like a 21st century economist is to put Homo Economicus behind us.
I almost quit reading after Chapter 2, but I pretty much always finish books I start, and the last 2 chapters actually had some good ideas. So, here we go.
The preface is titled "The Auction Will Set You Free". [When eBay 1st started up, I bid on items in auctions a few times. I lost the auctions, and concluded they were a waste of my time. So I am not particularly a fan of auctions.] They open with a quote from the Gnome of Chicago, Milton Friedman, whose economics I regard as 1 of the greatest intellectual disasters of the 20th century. Oh well. Posner's & Weyl straight up tell us their core belief.
Our premise is that markets are, and for the medium term will remain, the best way of arranging a society.[Ha, ha. The Kobo desktop reader does not have a copy function. So I highlight text, then use the "Look up on Google" function and copy the text from the Google input buffer. Kludgy, but it works. The 1st quotation above got a hit from Google - for this review on the Mises Institute website. They didn't like the book much either.]...
An auction is the quintessential Radical Market.
Posner & Weyl several times in the book basically say, yes, this would be an incredible time suck for the entire human race, but, hey, there will be an app on your smartphone to help out! So, no worries! Well, maybe ...
let us assume for the moment that the auctions are conducted via smartphone apps that automatically bid based on default settingsPosner & Weyl identify the two thinkers who seem to be their heros:
- Henry George, "whose ideas helped launch the Progressive era and who may have been the most widely read economist of all time". I didn't recognize the name, but searching this blog I found out we had met him in Peter Barnes' "Capitalism 3.0". [Reading a little of that post, man, I like those ideas much better than these.]
- William Spencer Vickrey, who I had not run into before.
The introduction is titled "The Crisis of the Liberal Order". This opens with a quote by Keynes, yay! They discuss the current economic malaise, and introduce the term "stagnequality—lower growth combined with rising inequality rather than inflation." They point out how this is leading to right-wing populism, with all its fascist trappings.
They discuss the concept of the "moral economy", which I had not heard of. It is the economy of the small medieval village. It does not scale.
moral economies break down as the scope and scale of trade expand.So, modern markets good. But...
A modern market economy—which combines government support for trade (contract and property law) along with government protection against abuses (tort law and regulation)—generates value far beyond the capabilities of a moral economy.
market power—the ability of companies and individuals to affect prices in their favor—permeates the economy. We claim that market power is omnipresent and intrinsic to the current institutional structure of capitalism and that it is one of the two dominant sources of stagnequality and political conflict.Hmmm. Wrong, wrong, wrong, wrong, wrong, and wrong. Posner & Weyl are definitely "in for a penny, in for a pound" kind of guys.The other primary problem, we believe, is that, at the same time that some markets are clogged with market power, many areas of human life are lacking in markets that could vastly improve people’s well-being. This problem is most acute for goods and services usually provided by governments, like policing, public parks, roads, social insurance, and national defense: what is needed is a market for political influence.
Chapter 1 is titled "Property Is Monopoly", subtitled "Creating a Competitive Market in Uses Through Partial Common Ownership". Our opening vignette is the story of a guy who wants to build a hyperloop, so he gets on his smartphone app, and, just like that, buys up all the property he needs! Easy!
The idea of this chapter is that private property as such is abolished, and replaced by a COST (common ownership self-assessed tax). You assign a value to everything you "own" (with maybe some exemptions, but definitely not land), and you are taxed based on this value. Meanwhile, anyone can buy "your property" for your assessed price. So if you want to keep something, you better assess it way high - meaning you will pay higher taxes on it - and hope some real rich guy (or hyperloop developer if it is land) doesn't buy it out from under you.
They work their way into this by a review of the concept of property, starting with Aristotle. We learn about "investment efficiency" (no Wikipedia entry); Ronald Coase and "the transaction costs of the market"; William Stanley Jevons ("Property is only another name for monopoly."); Léon Walras ("Declaring individual land ownership … means … thwarting the beneficial effects of free competition by preventing the land from being used as is most advantageous for society."). The bugagoo of The Tragedy of the Commons is of course invoked:
As ecologist Garrett Hardin observed many years later, land without a single owner often becomes overgrazed, eroded, and polluted in what he labeled the “tragedy of the commons."As noted in the post linked to just above, Garrett Hardin appears to have been a pretty serious asshole.
So everyone gets to determine prices for everything they "own" - in the name of "allocative efficiency".
Only a true, continuous auction in uses can solve the monopoly problem and hence produce allocative efficiency.We encounter our old friend Richard Thaler, with some objections his "endowment effect"....
Full allocative efficiency is achieved: every asset passes to the hands of the person best able to use it and invest in it.
Some recent evidence shows that the endowment effect is less a fundamental psychological attachment and more a heuristic used to jockey for position in bargaining.Hmmm, "people who lack the time and ability ...". How about those who lack the interest - who feel that there are many more fulfilling things in life to do in place of being a Superpowered Homo Economicus who - with their trusty sidekick smartphone app - must constantly monitor and maintain the database of everything they "own"?...
The endowment effect seems to be a characteristic of people who lack the time and ability to navigate the complex pricing decisions required in a market society.
Posner & Weyl have more love for the - in my estimation - 95% of the human race (including me) who do not have time, ability, or interest in their scheme.
Economists tend to neglect three other impediments to trade: laziness, incompetence, and malice. Private property allows lazy or misanthropic owners to hoard assets and to do so not for gain, but out of sloth.So add add laziness and maliciousness to the attributes of those who have better things to do with their life than participate in COST....
A COST disrupts the quiet life of a lazy monopolist by forcing her to generate the income to sustain a high valuation or turn her assets over to someone who can better use them.
The authors recommend a (perhaps commendable, and possible trending upwards with our younger generations) Buddhist attitude towards property.
Wouldn’t it be better if people invested less of their emotional energy in objects and more in their personal relationships?The authors provide numbers - without much support - supporting contentions that COST would be structured to help reduce inequality; lead to the lowering of asset prices; and boost the economy by maximizing the use of resources. They do realize that there may be problems with their plan....
Increasing economic evidence suggests that excessive attachment to homes is inhibiting employment and dynamism in the US economy,
Later in this chapter, we will address an objection that surely has already occurred to you—that the stability of everyday life would be upended by the Vickrey Commons. [They don't, particularly.]OK, enough.
- 95% of people would not want to fool with this. 1/2 the population doesn't bother to vote. People struggle with balancing their checkbooks as it is. My wife and I have lived in our current house for 28 years. Even though we are, I am sure, not making the most efficient economic use of the property, we still are planning on living there until we die or can no longer maintain the property. Meanwhile, I'd like to keep our taxes down, as I am retired and living on a fixed income. What should I set the price at? I have no idea! And I'm not likely to trust a smartphone app to tell me.
- In "Capitalism 3.0", Peter Barnes proposes paying universal dividends from the proceeds of use fees on The Commons, administered by fiduciary trusts. He estimated that common assets, natural and social, were at least 50% larger than private and government assets combined. [I guesstimated that this might be low by a factor of 10.] So let's use that as a source of dividends to fight inequality rather than trying to replace the concept of private property. Barnes also points out
The reason I stress property rights is that, in America, property rights are sacred. They’re guaranteed by the Constitution.
- I really liked the 7 Basic Goods defined by Robert and Edward Skidelsky in "How Much Is Enough? Money and the Good Life". Basic Good #2 is Security: "An individual's justified expectation that is his life will continue more or less in its accustomed course, undisturbed by war, crime, revolution or major social and economic upheavals." I would add "undisturbed by all your property being purchased by someone else." COST destroys any idea of Security.
- It seems to me that Barnes' commons trusts, income tax rates restored to Eisenhower era levels (94% max), a Piketty wealth tax, microtaxes on financial transaction, etc. would be much easier ways to address our inequality problem.
- How many constitutional amendments would COST require?
- The overall economic thinking involved here - that scarcity is the rule, and as such efficiency is the goal - seems way retro to me. 20th century economics, not 21st century. Scarcity economics (Capitalism 1.0, per Peter Barnes), not post-scarcity economics (Capitalism 2.0 or greater).
Chapter 2 is titled "Radical Democracy", subtitled "A Market For Compromise In Our Shared Lives". It's basic idea is that of QV: Quadratic Voting. They don't like democracy, because sometimes minorities get suppressed. Ha ha, one of their examples:
Controls, aimed at reducing violence, on weapons that are typically used in military contexts but that may also be used for hunting and militia training."Militia training"??? In what country??? Sure seems like a RW gun-nut dog whistle to me. Plus, their vignette for this chapter involved a gun-deprived Japanese man who uses QV judo to get some pro-gun legislation passed, so he can hunt the wild animal that killed his father?!?!?
So instead of 1P1V (1 Person 1 Vote), they propose, based on some academic papers, Quadratic Voting.
Every citizen is given a budget of “voice credits” every year, which he may spend on referenda that year or save for the future ... To convert voice credits to votes, a voter can dip into his budget and spend as much of the balance as he wants to buy votes—but the cost of a number of votes is its square in voice credits.Voters can now hoard their influence and save it for something they really care about - like banning abortion, say - ha ha, the authors reference this example. Well, abortion does seem to be defining divisive issue of current US politics. Ugh, the patriarchy.
But when citizens are not perfectly rational and selfish, QV may run into greater problems.So QV has problems if citizens are not members of the species Homo Economicus? Oops.
A similar problem may arise from collusion, vote-buying, or fraud, just as in 1p1v systems. As with 1p1v, guarding against such possibilities will require strict legal enforcement against fraud and abuse; social norms against pressure, vote-buying, and collusion; and a sense of a civic duty to participate in proportion to one’s knowledge.Good luck with those "social norms against ... collusion". You cannot tell me that, if such a system were in place, abortion opponents, for example, would not immediately begin colluding and figuring out how to game the system to get what they want.
In that last quotation, the authors do something that is repeated for all their proposals. They basically say "Yes, our new system would be at risk from this and that, but, the current system is too." ??? If you are proposing such radical (their word) system change, I would think you might try to do something that is noticeably better than the current system. Otherwise, it is a case of "the warts I know vs the warts I don't know" - not a rousing endorsement.
I really don't know what to say to this. Maybe it might work, but it sure seems like it could and would be gamed - and/or hacked, as such a system would pretty much have to be computerized. And again, how many constitutional amendments would it require?
They don't compare QV with ranked voting. I for one would be much more interested in simplifying the voting we have - say going with automatic opt-out registration and mailed ballots, like Oregon. Or do like Australia and require citizens to vote. Let's see how that turns out before giving up on democracy.
But, the authors want to uproot democracy - it's in the book's subtitle. I am of course reminded of the Churchill quote
democracy is the worst form of Government except all those other forms that have been tried from time to time.They reference Condorcet’s “Jury Theorem”, which seems to say, the more people involved in a decision, the better - so yay, democracy. We learn about Kenneth Arrow's impossibility theorem, which seems to imply problems for ranked voting - I surmise, tho, that with large enough numbers, this would not be an issue.
They also talk about using QV in polls, which is probably much more workable. There's an app for that, weDecide, of course. ;->
Chapter 3 is titled "Uniting the World's Workers". It is subtitled "Rebalancing the International World Order Towards Labor". The idea here is to sell immigration visas at auction. Additionally, just as corporations can sponsor immigrants with H-1B visas and parents can sponsor nannies/au pairs via J-1 visas, a new visa type would allow everyone to sponsor immigrants. The citizen sponsors get the $$$ that the immigrants put up. They call this Visas Between Individuals Program (VIP).
The subtitle reflects the well-known fact that capital moves between nations much more easily than labor does - the authors feel their proposal could help rectify that. Plus it would provide a source of income for the sponsors, and decrease inequality.
They make this statement:
because the Continent has been less successful in fostering entrepreneurship than the United States, fewer high-skilled migrants relocate to Europe than to the United States.But recently I have seen more than once statistics which contradict this assertion - googling immediately turned up this article. Yes, we have tons of VC $$$, but percentage-wise the US is towards the bottom of OECD countries with regard to entrepreneurship.
They point to the Middle Eastern Arabian states as examples of how large numbers of immigrant workers can work out. They note that there will of course be great opportunity for exploitation, which would have to be vigorously policed. Their proposal also calls for these new migrants to be allowed to work for less than the minimum wage, and for immigration laws to be enforced more strictly. They don't talk about what happens to immigrants, like our current caravan, who are seeking asylum, fleeing oppression or terror.
The most unbelievable thing about this chapter is their expectation that 1/3 of US families - 100 million of them - would want to take part in the program. But they think 1/3 might be conservative.
If most citizens, rather than just a third (as we envisioned), chose to participate, migration could nearly double the population of the host country.Seriously??? 100 million? I frequently see signs "Foster Parents Needed - Call This Number". Foster parents are subsidized by the state, so an income source like VIP. But I think it is common knowledge that there is a shortage of foster parents. I googled to get some numbers: 400,000 children in foster care, with 100,000 waiting for adoption. So, 1000x fewer people needing sponsorship, but still there is a shortage. I would be forced to characterize the authors' expectations for their VIP to be wildly unrealistic.
Chapter 4 is titled "Dismembering the Octopus". It is subtitled "Toward a Radical Market In Corporate Control". This chapter surprisingly contains some interesting and important information, which I was very surprised I have never heard of before. The contention is that the very large institutional investors - BlackRock, Fidelity, Vanguard, and State Street in particular - by dint of owning significant stock in all of the corporations in a given market segment, are engaging in monopolistic practices and discouraging competition in favor of higher profits.
Their proposal to address this seems like a good, straightforward idea - although the current environment in which the SEC and the FTC seem to almost never bring antitrust suits like in the good old days might make it unlikely to be enforced.
A simple but Radical reform can prevent this dystopia: ban institutional investors from diversifying their holdings within industries while allowing them to diversify across industries.Hah, I was thinking there wasn't anything radical in this chapter, but apparently the authors think this is a "Radical reform". A bit of shoehorning perhaps.
I tweeted Robert Reich.
Chapter 5 is titled "Data as Labor". It is subtitled "Valuing Individual Contributions to the Digital Economy". The main idea is that consumers should be paid for the vast amounts of data we are generating for Google, Facebook, et al. This is a good idea. They state that many of the ideas in this chapter were inspired by Jaron Lanier his 2013 book "Who Owns the Future?", and mention in the Acknowledgements that Lanier "has been Glen’s partner every step of the way in Data as Labor." Hence the Lanier recommendation, I guess.
There is a discussion of data as capital vs. labor - they favor the labor interpretation. There is an interesting suggestion that consumers should unionize, and that Facebook, for example, would have to go through the union to get the data. Creating unions could have other beneficial effects - maybe this is the layer that does fact-checking and other quality control?
Furthermore, to realize the gains from data as labor, data workers will need some organization to vet them, ensure they provide quality data, and help them navigate the complexities of digital systems without overburdening their time. These triple roles, of collective bargaining, quality certification, and career development, are exactly the roles unions played during the Industrial Age.I like the term "siren servers".
the siren servers have occupied the central piece of real estate in a “digital commons” that has room for only a few players, and their interests are now opposed to paying technoserfs who are at present voluntarily tilling this land.Ha ha, what happened to our Superpowered Homo Economicus?
users will not want to have to make a cost-benefit analysis of the monetary value versus the hassle cost of every online interaction.I like that they end the chapter giving props to gamers. Go gamers! [I am not a gamer but I know many younger people who are very serious about gaming.]...
it would be impractical for most users to think through the financial value of every digital choice.
Most people derive a sense of self-worth from making a contribution to society. In a world where individual digital contributions were appropriately valued by society, many video gaming young men could convert their enjoyment of gaming into a productive skill. Given the trend toward the “gamification” of many productive tasks, it is not hard to imagine that the skills these young men have acquired in their life as gamers might help them earn a living if data were treated as labor. The untapped capacity of expert gamers deserves more respect, and more attempts at harnessing it for the social good, than it receives today. This would encourage gamers to develop their ability in a more socially valuable manner, yielding a sense of both personal dignity and political responsibility.A related topic that they could have discussed here: I think I have stated several times that consumers should be compensated for watching advertisements. Of course, I recently found that Peter Barnes proposed this in "Capitalism 3.0" in 2006.
The conclusion is titled "Going to the Root". They double down on COST, proposing it could also be applied to labor as well as capital, i.e., to human beings. Each of us self-assesses our value, and we - or our services - are then up for auction.
a COST on human capital might be perceived as a kind of slavery—incorrectly in our view, at least if the COST were properly designed.In a similar over-the-top extrapolation, they propose that, in their QV voting system, people who aren't interested in politics (in a perfect world, all of us) could sell their votes to those who are! Sure, no problems with that!...
A COST on human capital would ameliorate this form of unequal freedom by requiring the talented people to pay a tax if they do not want to work in a job that is most efficient for society.
The benefit of monetized QV would be to allow people to express their preferences for public goods in a very precise way—since they would give up their ability to spend money on themselves in return for the power to influence a public decision. Such a system would also be fairer than the version of QV we suggested in chapter 2, because citizens for whom public issues are more important than private ones would be able to fully express themselves rather than being stuck with a fixed budget of voice credits. While the system gives those with high incomes more power than an ideal, nonexistent egalitarian system, it gives them less power than in real-world systems, where they exercise influence through donations. Moreover, in the QV system the rich pay the poor for political influence—since the money is redistributed—rather than pay politicians.More on COST - they mention some of my concerns.
What could go wrong? One possibility is that people will not be able to handle the additional burdens that these schemes would impose on them....
The opposite problem is that our proposals can be gamed by sophisticated people, who figure out ways to undermine them.
The epilogue is titled "After Markets?". I mentioned at the start that I liked their musings on markets as distributed, parallel computing systems with human brains as the nodes. They open the epilogue with this quote:
The market process … may be considered as a computing device of the pre-electronic age.But, now we have vast numbers of electronic computers, whose computational capability will soon exceed that of all the humans on earth. So can markets be replaced by a centrally planning via this vast computer network? They explore some of the history of these concepts, which came to be associated with socialism.
—OSKAR LANGE, “THE COMPUTER AND THE MARKET,” 1967
The brilliant economist Ludwig von Mises argued that the fundamental problem facing socialism was not incentives or knowledge in the abstract but communication and computation.Searching this blog for "von Mises" came up with a reference in the review/summary of "Postcapitalism" by Paul Mason, 2016. Rereading that post, it covers "The Calculation Debate" - from von Mise to Hayek to Lange, as this epilogue recounts.
Homo Economicus wakes up briefly:
prices are the “minimum” information necessary for rational economic decision-making.In real life, a lot more goes into economic decisions, particularly purchasing. Price is usually a 2ndary or tertiary factor to me.
They speculate on a world where our AI assistants make all our purchasing decisions - like NetFlix or Amazon recommendations on steroids.
People will not make choices but simply accept goods and services sent to them by computer programs.Well, maybe not real soon. People like shopping - it allows them to exercise those hunter/gatherer instincts. When I first used Pandora, I was blown away at how good it was, but I still enjoy curating the 20,000 tracks in my iTunes. And there is no way I would ever let software pick my next guitar for me.
But in the end, the authors, for the near future at least, put their faith in markets.
Except for chapters 4 and 5, this whole thing struck me as la-la-Libertarianism. As Steven Pinker stated, "no developed country runs on right-wing libertarian principles, nor has any realistic vision of such a country ever been laid out." Once we get to a socialist, anarchist, post-scarcity utopia, the Libertarian BS will be moot anyway. So my recommendation is, read "Capitalism 3.0", or "Postcapitalism", instead of this book. Barnes' and Mason's works are full of good ideas and concepts.
Phew, I'm glad that's over with. I hate writing negative reviews.
On a personal note, chapter 1 reminded me that maybe 4-5 years ago I looked into writing an app to track my guitars. I was also thinking of getting a SME on guitar pricing to help maintain a price database. I would have tried to build it as a template so it could be extended to other types of property. I found an app for "tracking your stuff" called Trōv. It was crap. I just checked it out again, Trov has pivoted and now is about insuring your stuff. So I tried to put in my 1978 Fender Telecaster guitar (which I am looking to sell or swap for a Tele with a whammy bar). It had music as 1 of 4 supported categories. It knew Fender, but not Telecaster, which is Fender's 2nd best selling electric guitar. So I input "Telecaster", my choices for year were 2016-2018. I emailed their support, they said "Sorry, we can't quote you on that now". My feel is that tracking and valuing personal property is going to be a highly non-trivial exercise.
The person who was going to be my guitar value SME - Lindsay Olive, our alpha guitarist - told me recently that the "bluebooks" on guitar value that he used to use have gone by the wayside. Now he goes to eBay and looks at the price of completed auctions. So, maybe auctions are The Way ;->
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